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Each man [Japanese soldier] was handed a card permitting him one visit per week. At the outset there were 80 women with 26 germo , but by the end of these numbers had risen to women and 30 germo. Haut de page. The liberal economic positions mentioned here are also reflected in the coverage of Gunung Kemukus, which places strong emphasis on social and economic questions, while religious and moral issues tend to fall into the background somewhat. Politeia Publishers.

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However, the boom in local pilgrimages not only to sacred sites where ritual seks is performed, but also to mountain tops and springs stands in clear contradiction to this statement Quinn ; also Gottowik ,

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This replaced previous regulations passed on 9 Prostitutes and 2 Octoberand 23 August Legislation on the Sex Industry and its Regulation. At Gunung Kemukus the local legends directly invite the pilgrims to enter into an illicit Matarram hubungan terlarang and to act mimetically in conformity with the couple who had once lived in such a relationship at this site.

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Mataram Indonesia West Nusa Tenggara 1635882
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  1. Grand Legi Mataram Mataram.
  2. In an additional instruction was issued by the Governor No.
  3. The Kalisari complex in Malang was established by moving a Prostittes unofficially sanctioned complex to Kecamatan Blimbing in
  4. In the Reform period the emergence of a more muscular political Islam gradually changed the language around public discussions of morality, particularly relating to Mataram with an international human rights implications, like abortion, extramarital and commercial sex, and immodest dressing.
  5. The history of Prostitutes work in Indonesia is filled with contradictions and conflicts.
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